This article from Newsweek, touches upon a theme that I’ve been tossing around for several months now. Some excerpts:
“As his days dwindle, the man whose heyday was consumed with preaching and with presidents is increasingly reflective. In interviews with NEWSWEEK in recent months, [Billy] Graham has made it clear that partisan politics and the culture wars feel far away. He will not offer opinions on stem-cell research, for instance, and he has stopped giving political counsel to the powerful, a habit that began with Eisenhower. He was tempted to call President George W. Bush in the run-up to the Iraq war to advise him on the difference between Sunnis and Shiites, but decided against it.
You can see more from a mountain, and from the perspective of years. Graham believes both the right and the left in America have sometimes gone too far, elevating transitory issues when, in Graham’s view, the core message of the Gospel, and the love of God “for all people” should take priority: “The older I get, the more important the eternal becomes to me personally.” His mind is on the heavenly more than the temporal, on the central promises of Christianity more than on the passing political parade…”
“…Others relish the battlefield; Graham now prizes peace. He is a man of unwavering faith who refuses to be judgmental; a steady social conservative in private who actually does hate the sin but loves the sinner; a resolute Christian who declines to render absolute verdicts about who will get into heaven and who will not; a man concerned about traditional morality—he is still slightly embarrassed that he kissed “two or three girls” before he kissed his wife—who will not be dragged into what he calls the “hot-button issues” of the hour. Graham’s tranquil voice, though growing fainter, has rarely been more relevant…”
“…He does not believe that Christians need to take every verse of the Bible literally; “sincere Christians,” he says, “can disagree about the details of Scripture and theology—absolutely.”
“I’m not a literalist in the sense that every single jot and tittle is from the Lord,” Graham says. “This is a little difference in my thinking through the years.” He has, then, moved from seeing every word of Scripture as literally accurate to believing that parts of the Bible are figurative—a journey that began in 1949, when a friend challenged his belief in inerrancy during a conference in southern California’s San Bernardino Mountains. Troubled, Graham wandered into the woods one night, put his Bible on a stump and said, “Lord, I don’t understand all that is in this book, I can’t explain it all, but I accept it by faith as your divine word.”
“Now, more than half a century later, he is far from questioning the fundamentals of the faith. He is not saying Jesus is just another lifestyle choice, nor is he backtracking on essentials such as the Incarnation or the Atonement. But he is arguing that the Bible is open to interpretation, and fair-minded Christians may disagree or come to different conclusions about specific points. Like Saint Paul, he believes human beings on this side of paradise can grasp only so much. “Now we see but a poor reflection as in a mirror,” Paul wrote, “then we shall see face to face.” Then believers shall see: not now, but then.”Comments?
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